As a mother loves her children, and watches over
their welfare, so thou, oh our most sweet queen,
lovest us, and dost procure our happiness.
The second time in which Mary brought us forth to grace was when, on Calvary, she offered to the eternal Father, with so much sorrow of heart, the life of her beloved Son for our salvation. Wherefore, St. Augustine asserts, that, having then co-operated by her love with Christ in the birth of the faithful to the life of grace, she became also by this co-operation the spiritual mother of us all, who are members of our head, Jesus Christ.
This is also the meaning of what is said of the blessed Virgin in the sacred Canticles: “They have made me the keeper in the vineyards; my vineyard I have not kept.” Mary, to save our souls, was willing to sacrifice the life of her Son, as William the Abbot remarks. And who was the soul of Mary, but her Jesus, Who was her life and all her love? Wherefore St. Simeon announced to her that her soul would one day be pierced by a sword of sorrow; which was the very spear that pierced the side of Jesus, Who was the soul of Mary.
And then she, in her sorrow, brought us forth to eternal life; so that we may all call ourselves children of the dolors of Mary. She, our most loving mother, was always and wholly united to the divine will; whence St. Bonaventure remarks, that when she saw the love of the eternal Father for men, who would have his Son die for our salvation, and the love of the Son in wishing to die for us, she too, with her whole will, offered her Son and consented that He should die that we might be saved, in order to conform herself to that exceeding love of the Father and Son for the human race.Read More »