One day a farmer’s donkey fell down into a well. The animal cried piteously for hours as the farmer tried to figure out what to do. Finally, he decided the animal was old, and the well needed to be covered up anyway; it just wasn’t worth it to retrieve the donkey.
He invited all his neighbors to come over and help him. They all grabbed a shovel and began to shovel dirt into the well. At first, the donkey realized what was happening and cried horribly. Then, to everyone’s amazement he quieted down.
A few shovel loads later, the farmer finally looked down the well. He was astonished at what he saw. With each shovel of dirt that hit his back, the donkey was doing something amazing. He would shake it off and take a step up.
As the farmer’s neighbors continued to shovel dirt on top of the animal, he would shake it off and take a step up. Pretty soon, everyone was amazed as the donkey stepped up over the edge of the well and happily trotted off!Read More »
When Jesus comes to be baptized,
He leaves the hidden years behind,
The years of safety and of peace.
To bear the sins of all mankind.
The Spirit of the Lord comes down,
Anoints the Christ to suffering,
To preach the word, to free the bound,
And to the mourner, comfort bring.
He will not quench the dying flame,
And what is bruised he will not break,
But heal the wound injustice dealt,
And out of death his triumph make.
Our everlasting Father, praise,
With Christ, his well-beloved Son,
Who with the Spirit reigns serene,
Untroubled Trinity in One.
Iraqis hope the violent attacks by the U.S. and Iran will ease and that moves to decrease tensions will take hold, said an Iraqi archbishop.
Chaldean Catholic Archbishop Yousif Thomas Mirkis of Kirkuk, Iraq, repeated the overarching concern of the majority of Iraqis, regardless of their religious affiliation: that foreign troops stop using their shattered homeland as a battlefield to settle scores.
On Jan. 8, Iran launched more than a dozen ballistic missiles at two Iraqi bases in what it said was retaliation for Washington’s targeted killing of Iran’s top militia commander, Maj. Gen. Qassem Soleimani, in Baghdad Jan. 3. The missiles hit the al-Asad airbase, which houses U.S. troops, and American and coalition forces in the northern Iraqi town of Irbil, in areas not heavily populated.
“We haven’t heard anything about lives lost. Maybe it can stop here — the revenge,” Archbishop Mirkis told Catholic News Service by phone Jan. 8. “The revenge was in all the speech of yesterday. … Now, that it is done, let us go to negotiate.”
China will enforce new restrictions on religious groups, organizations, meetings, and other related events starting on Feb 1.
The country’s state-controlled media announced the new policy on Dec. 30, after Chinese authorities moved to further suppress Catholics in the Archdiocese of Fuzhou who are refusing to join the state-run Chinese Catholic Patriotic Association.
According to UCA News, the new “Administrative Measures for Religious Groups,” which consists of six sections and 41 articles, will control every aspect of religious activity within China, and will mandate that all religions and believers in China comply with regulations issued by the Chinese Communist Party, which must be acknowledged as the higher authority.
Earlier this week, the president of the Australian Bishops Conference, Archbishop Mark Coleridge of Brisbane, issued a statement about the “unprecedented” crisis facing the country. Like Pope Francis, he too called for prayer, noting that “A genuine Catholic response to a crisis of this magnitude must draw strength from prayer which inspires concrete and compassionate action”.
Archbishop Coleridge announced that the Bishops Conference is preparing a national response to the fires, including assistance to those affected by the fires, collaboration with aid agencies, and a special collection to be taken up this weekend.
“With broad and deep roots across the nation”, the Archbishop said, “the Church stands ready to walk alongside people throughout their journey of recovery”.
By Fr Richard Rohr’s Daily Meditation
I used to think that most of us must begin with contemplation or a unitive encounter with God and are then led through that experience to awareness of the suffering of the world and to solidarity with that suffering in some form of action. I do think that’s true for many people, but as I read the biblical prophets and observe Jesus’ life, I think it also happens in reverse: first action, and then needed contemplation.
No life is immune from suffering. When we are in solidarity with pain, injustice, war, oppression, colonization–the list goes on and on–we face immense pressure to despair, to become angry or dismissive. When reality is split dualistically between good and bad, right and wrong, we too are torn apart. Yet when we are broken, we are most open to contemplation, or non-dual thinking. We are desperate to resolve our own terror, anger, and disillusionment, and so we allow ourselves to be led into the silence that holds everything together in wholeness.
The contemplative, non-dual mind is not saying, “Everything is beautiful,” even when it’s not. However, you do come to “Everything is still beautiful” by facing the conflicts between how reality is and how you wish it could be. In other words, you have to begin–and most people do in their adult years–with dualistic problems. You’ve got to name good and evil and differentiate between right and wrong. You can’t be naive about evil. But if you stay focused on this duality, you’ll go crazy! You’ll become an unlovable, judgmental, dismissive person. I’ve witnessed this pattern in myself. You must eventually find a bigger field, a wider frame, which we call non-dual thinking.Read More »
Saint Columban, [born c. 543, Leinster [Ireland]—died Nov. 23, 615, Bobbio [Italy]; feast day November 23), abbot and writer, one of the greatest missionaries of the Celtic church, who initiated a revival of spirituality on the European continent.
Educated in the monastery of Bangor, County Down, Columban left Ireland about 590 with 12 monks (including Saints Attala, Gall, and Columbanus the Younger) and established himself in the Vosges Mountains at Annegray, then in Gaul.
As a young student, Columban was so impressed by the dedicated Irish monks who introduced him to religion and literature that he decided to join their ranks. He entered a monastery at Bangor, County Down, not far from his home, and placed himself under the spiritual guidance of its founder, Comgall. For some 30 years he lived quietly in prayer, work, and study. Desiring greater self-sacrifice, Columban asked his abbot if he could go into voluntary exile, leaving his native Ireland to start a monastery on the Continent. Twelve other monks set out with him in 590 for the land of the Franks.
They settled for a while in Burgundy at the invitation of King Childebert, founding three monasteries. So many young men were inspired by their religious zeal that soon more than 200 monasteries were formed, looking to Columban as their spiritual father. The Irish monks with their new, forceful kind of Christianity, stressing self-discipline and purity of life, presented a striking contrast to the complacent churchmen already living among the Franks. Columban spoke out repeatedly against the cruelty and self-indulgence of the kings and royal families, stressing the necessity of penance and introducing a new custom of frequent personal confession.Read More »