Someone asked the richest man in the world, Bill Gates, “Is there anyone richer than you in the world ?”
Bill Gates replied, “Yes, there is a person who is richer than me.”
He then narrated a story.
“It was during the time when I wasn’t rich or famous.
“I was at the New York Airport when I saw a newspaper vendor.
“I wanted to buy one newspaper but found that I didn’t have enough change. So I left the idea of buying and returned it to the vendor.
“I told him of not having the change. The vendor said, ‘I am giving you this for free.’ On his insistence I took the newspaper.
“Coincidentally, after two to three months, I landed at the same airport and again I was short of change for a newspaper. The vendor offered me the newspaper again. I refused and said that I can’t take it for I don’t have change today too. He said, ‘You can take it, I am sharing this from my profit, I won’t be at loss.’ I took the newspaper.
“After 19 years I became famous and known by people. Suddenly I remembered that vendor. I began searching for him and after about 1½ months of searching, I found him.
“I asked him, ‘Do you know me?’ He said, ‘Yes, you are Bill Gates.’
“I asked him again, ‘Do you remember once you gave me a newspaper for free?’Read More »
What do you want of me, Lord?
Where do you want me to serve you?
Where can I sing your praises.
I am your song.
Jesus, Jesus, you are the Lord.
Jesus, Jesus, you are the way.
I hear you call my name, Lord,
and I am moved within me.
Your Spirit stirs my deepest self.
Sing your songs in me.
Above, below, and around me.
Before, behind and all through me
your Spirit burns deep within me.
Fire my life with your love.
You are the light in my darkness.
You are my strength when I’m weary.
You give me sight when I’m blinded.
Come see for me.
I am your song and servant,
Singing your praises like Mary.
Surrendered to your spirit
Let it be done to me!
Modern slavery now entraps an estimated 40 million people around the world, 10 million of them children. Never before have so many been exploited through forced labor, child labor or human trafficking. In the United States, at least 400,000 people are enslaved, according to the latest figures from the Global Slavery Index, and in Australia the figure is 15,000.
The Eradicating Modern Slavery from Catholic Supply Chains Conference, held in Sydney in July, sought to prepare and equip large Catholic entities to eradicate modern slavery and to meet the requirements of new national legislation. The conference brought together representatives from 40 Catholic dioceses and organizations in the health, elder care, education and welfare sectors from across the nation.
This conference provided an opportunity to review the results of a modern slavery risk analysis conducted on suppliers representing more than $2 billion of spending (in Australian dollars) by 23 Catholic entities. The analysis covered five key areas: customers and stakeholders; human resources and recruitment; procurement and supply chain; risk management; and management systems.
Tens of thousands of worshippers, priests in the Diocese of Kontum (central Vietnam) and Redemptorists have celebrated 50 years (1969-2019) of missionary work among the communities of Vietnam’s central highlands, home to ethnic Jarai, Bahnar and others (Montagnards).
The Diocese has more than 300,000 members out of a population of 1.8 million, divided into 116 parishes. Out of 141 priests, 29 priests are Redemptorist, plus three nuns from the same congregation, to serve 61,000 Catholics divided in various tribal communities.
“In 1988, Pope John Paul II canonised 117 Vietnamese martyrs,” said Fr Joseph Trần Sĩ Tín. “Since then, the Jarai who lived between Pleiku and Kontum begun to seek out the faith. They also visited the Redemptorists and received the Word of God. Over this period, the Redemptorists have taught the catechism and provided the sacraments.”
An open letter to the Russian state authorities has created a sensation. The text – still open for signature on an independent Orthodox website, pravmir.ru – criticised as “unjust” and “cruel” prison sentences meted out last month to democracy campaigners who demonstrated against the blocking of opposition candidates from Moscow City Council elections. In a respectful yet firm tone, priests and deacons alleged glaring miscarriages of justice and condemned “any violence, be it by protesters or by authorities”.
The open letter took the existing crisis in the Russian Orthodox Church to a new level. It also made waves among those critics of the Russian regime who had thought the Church was a lost cause in their struggle for justice and democracy. That clerics came out in defence of those hounded by the state will no doubt make many think twice about the role the Church could play in the future. It may even be that they saved it from becoming irrelevant in a new Russia that will eventually emerge after Vladimir Putin has gone.
By Fr Richard Rohr
Each of us has a different trap, a different “sin” that keeps us from living out of our True Self, which is Love. Brother Joseph Schmidt shared with us this paraphrase of 1 Corinthians 13:1-3 (original author unknown). I invite you to read these statements and see yourself in them. Only when we face and embrace our false self with humility can we begin moving toward freedom and wholeness, toward being Love.
If I live my life to perfection, doing what is right and good on behalf of others, but act with compulsion and without love, then I am nothing at all.
If I take care of the needs of everybody in the world, especially the poor, because of my own need to help, but am without love even for myself, then I am nothing at all.
If I am efficient and successful in all that I do for the sake of justice, but act out of drivenness and without love, then I am nothing at all.
If I am cultured and refined, and in touch with the pain of existence, but am absent from the pain of persons in the present moment who need my empathy; and if I act without love and compassion, then I am nothing at all.Read More »
Hilarion was born in Thabatha, south of Gaza in Syria Palaestina of pagan parents. He successfully studied rhetoric with a grammarian in Alexandria, where he became a Christian. He also came under the influence of the renowned desert ascetic Anthony of Egypt and followed his discipline for two months at the age of fifteen. At the same time, miracles were attributed to him.
As Anthony’s hermitage was busy with visitors seeking cures for diseases or demonic affliction, Hilarion returned home along with some monks. Back at Thabatha, his parents having died in the meantime, he gave his inheritance to his brothers and the poor and left for the wilderness.
Hilarion then began a series of journeys to find a place where he could live away from the world. He went to the area southwest of Majoma, the port of Gaza, that was limited by the sea at one side and marshland on the other. Because the district was notorious for brigandage, and his relatives and friends warned him of the danger he was incurring, it was his practice never to abide long in the same place. With him he took only a shirt of coarse linen, a cloak of skins given to him by St. Anthony, and a coarse blanket. He led a nomadic life, and he fasted rigorously, not partaking of his frugal meal until after sunset. He supported himself by observing the strict ascetical regimen of fasting and chanting the Old Testament psalm prayers, and even weaving baskets like Egyptian hermits.Read More »