Saint Vincent Ferrer was born at Valencia, in Spain on the 23rd of January, 1350. He was the fourth child of the nobleman Guillem Ferrer, a notary who came from Palamós, and wife, Constança Miquel, apparently from Valencia itself or Girona.
Legends surround Vincent’s birth. It was said that his father was told in a dream by a Dominican friar that his son would be famous throughout the world. His mother is said never to have experienced pain when she gave birth to him. He was named after St. Vincent Martyr, the patron saint of Valencia. He would fast on Wednesdays and Fridays and he loved the Passion of Christ very much. He would help the poor and distribute alms to them. He began his classical studies at the age of eight, his study of theology and philosophy at fourteen.
Four years later, at the age of nineteen, Ferrer entered the Order of Preachers, commonly called the Dominican Order, in England also known as Black Friars. As soon as he had entered the novitiate of the Order, though, he experienced temptations urging him to leave. Even his parents pleaded with him to do so and become a secular priest. He prayed and practiced penance to overcome these trials. Thus he succeeded in completing the year of probation and advancing to his profession.
For a period of three years, he read solely Sacred Scripture and eventually committed it to memory. He published a treatise on Dialectic Suppositions after his solemn profession, and in 1379 was ordained a Catholic priest at Barcelona. He eventually became a Master of Sacred Theology and was commissioned by the Order to deliver lectures on philosophy. He was then sent to Barcelona and eventually to the University of Lleida, where he earned his doctorate in theology.Read More »
A gentleman was walking through an elephant camp, and he spotted that the elephants weren’t being kept in cages or held by the use of chains.
All that was holding them back from escaping the camp, was a small piece of rope tied to one of their legs.
As the man gazed upon the elephants, he was completely confused as to why the elephants didn’t just use their strength to break the rope and escape the camp. They could easily have done so, but instead, they didn’t try to at all.
Curious and wanting to know the answer, he asked a trainer nearby why the elephants were just standing there and never tried to escape.
The trainer replied;
“when they are very young and much smaller we use the same size rope to tie them and, at that age, it’s enough to hold them. As they grow up, they are conditioned to believe they cannot break away. They believe the rope can still hold them, so they never try to break free.”
The only reason that the elephants weren’t breaking free and escaping from the camp was that over time they adopted the belief that it just wasn’t possible.
Moral of the story:
No matter how much the world tries to hold you back, always continue with the belief that what you want to achieve is possible. Believing you can become successful is the most important step in actually achieving it.
If I were You I would’ve given up on me by now
I would’ve labeled me a lost cause
Cause I feel just like a lost cause
If I were You I would’ve turned around and walked away
I would’ve labeled me beyond repair
Cause I feel like I’m beyond repair
But somehow You don’t see me like I do
Somehow You’re still here
You’re the God who stays
You’re the God who stays
You’re the one who runs in my direction
When the whole world walks away
You’re the God who stands
With wide open arms
And You tell me nothing I have ever done can separate my heart
From the God who stays
I used to hide
Every time I thought I let You down
I always thought I had to earn my way
But I’m learning You don’t work that way
My shame can’t separate
My guilt can’t separate
My past can’t separate
I’m Yours forever
My sin can’t separate
My scars can’t separate
My failures can’t separate
I’m Yours forever
No enemy can separate
No power of hell can take away
Your love for me will never change
I’m Yours forever
“Dear brothers and sisters, good morning!
In today’s Gospel (Lk 12:49-53), Jesus warns the disciples that the time to make a decision has come. His coming into the world, in fact, coincides with the time to make decisive choices: choosing the Gospel cannot be postponed. And to better understand His call, He uses the image of fire that He Himself came to bring to earth. Thus, He says: “I have come to set the earth on fire, and how I wish it were already blazing”…
Jesus reveals to His friends, and also to us, His most ardent desire: to bring to earth the fire of the Father’s love, which lights up life and through which, man is saved. Jesus calls us to spread this fire in the world, thanks to which, we will be recognized as His true disciples. The fire of love, lit by Christ in the world through the Holy Spirit, is a fire without limits. It is a universal fire. This has been seen since the early days of Christianity: the witness to the Gospel has spread like a beneficial fire, overcoming every division between individuals, social categories, peoples and nations. Witness to the Gospel burns. It burns every form of particularism and maintains charity open to everyone, with a preference for the poorest and the excluded.”
Read full version the translation of the address Pope Francis gave before and after praying the midday Angelus with those gathered in St. Peter’s Square, 18th Aug 2019: https://zenit.org/articles/popes-angelus-address-on-letting-jesus-fire-change-our-hearts-renew-our-lives-full-text/
A new higher committee for the implementation of the Human Fraternity document has been established to promote the ideals of tolerance and cooperation contained in the Document on Human Fraternity for World Peace and Living Together.
The document, signed by Pope Francis and the Grand Imam of Al-Azhar, Ahmed el-Tayyeb, was signed in Abu Dhabi during the Pope’s visit to the UAE in February. The document invites “all persons who have faith in God and faith in human fraternity to unite and work together so that it may serve as a guide for future generations to advance a culture of mutual respect in the awareness of the great divine grace that makes all human beings brothers and sisters.”
At least 150 Eritrean Christians were arrested by government officials during the last two months, with some of them held in an underground prison made up of tunnels. Eritrea’s government current clampdown on Christians began 23 June when Eritrean security officials arrested 70 members of the Faith Mission Church of Christ, in Eritrea’s second city, Keren. The church’s members, among them 35 women and 10 children, were taken to Ashufera prison, 25kms from the city.
The Faith Mission Church of Christ was the last church still open in the majority-Muslim city 90kms northwest of Asmara. It was established more than 60 years ago and once had schools and orphanages all over the country.
On 16 August, six Christians, also from Keren and who were government employees, were taken to a court in Asmara where the judge told them to renounce their faith. The six responded by saying they would “not negotiate their faith” and would “continue following Jesus,” the source said. “Reportedly, the judge angrily told them to leave while he considers the next steps. They don’t know when to expect his decision.”