You satisfy the hungry heart
With gift of finest wheat
Come give to us, O Saving Lord
The Bread of Life to eat
As when the shepherd calls his sheep
They know and heed his voice
So when you call your family Lord
They follow and rejoice – Reff
With joyful lips, we sing to you
Our praise and gratitude
That you should count us worthy Lord
To share this Heavenly food – Reff
Is not the cup we bless and share
The blood of Christ outpoured?
Does not one cup, one loaf declare
Our Oneness in the Lord? – Reff
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His Eminence, who is a member of the Pontifical Council for Christian Unity, underlined the impossibility of intercommunion between Protestants and Catholics, which is being debated in Germany.
“Intercommunion is not possible, absolutely, objectively, is not possible because the Communion is the sacramental representation of the communion in the Faith. If you don’t have full communion in the Faith, it’s not possible to have full communion in the sacramental expression, especially in the Eucharist.”
“The Pope, according to the Catholic Faith, is the universal principle of the unity of the Church, not political unity but the unity in the revealed Faith. The Faith, the doctrine of the Catholic Church regarding the Eucharist and the Eucharist’s belonging to the full communion of the Church under the Pope and the episcopacy is very clear. It cannot be changed.”
Read full interview script: https://catholicoutlook.org/exclusive-first-australian-interview-with-cardinal-muller/
Churches in Hebei province and in Yibin Diocese of Sichuan province have held training seminars on the five-year plan to promote Sinicization of the Chinese Catholic Church. Professor Ying Fuk-tsang, director of the divinity school at the Chinese University of Hong Kong, said Sinicization had become an unavoidable mission for all religions in China since President Xi Jinping proposed the plan in 2015.
The Bishops’ Conference of the Catholic Church in China (BCCCC) and the Chinese Catholic Patriotic Association (CCPA) issued the Five-Year Plan on Promoting the Chinese Catholic Church’s Adherence to Sinicization (2018-22) in June to all dioceses, asking them to formulate and report their own five-year plans to the CCPA and BCCCC before the end of August.
“Sinicization is the Communist Party’s effort to strengthen its control of religions in terms of ideology and system. Politically, religion must be in line with the party’s socialist core values, conform to Chinese society and be compatible with traditional Chinese culture,” Ying said.
Read full article: https://www.ucanews.com/news/chinese-churches-get-ready-for-sinicization/82876
Driven by a zeal and strong ties to the roots of their faith, 450 young people from all over the world gathered in Lebanon for the first Syriac Youth International Convention, open to people 18-35.
In Lebanon, Christians account for approximately 40 percent of the population. The country’s president is a Maronite Catholic, and half of the country’s 128 parliamentary seats are reserved for Christians.
“In Iraq, Christians feel like strangers in our own country. The Muslims make us feel like we don’t belong,” said Shahad, an Iraqi. “Here, we have something in common,” she said of the gathering. “And I can see that Christians will always be united by our faith. This gives me hope for our future.”
Rear full article: https://cruxnow.com/global-church/2018/07/24/amid-hardships-syriac-catholic-young-people-attest-to-their-faith/
Question: “What can we learn from Jesus’ feeding of the 5,000?”
Answer: Aside from the resurrection, the story of Jesus feeding the 5,000 is the only miracle recorded in all four Gospels. Obviously, the Gospel writers considered this a significant miracle. When Christ fed the masses that day, He began with only “five barley loaves and two fish,” borrowed from a boy’s lunch (John 6:9). To feed 5,000 people with five loaves and two fish is indeed miraculous, but the Greek term used in Matthew 14:21 specifies males, and Matthew further emphasizes the point by adding, “Besides women and children.” Many Bible scholars believe the actual number fed that day could have been 15,000—20,000 people.
Jesus’ disciples had wanted to send the people away because evening was approaching and they were in a remote place (Matthew 14:15). They knew the people needed to reach surrounding villages soon to buy food, find lodging, etc., or they would likely go hungry (Mark 6:36). But Christ had a better idea: “You give them something to eat” (Matthew 14:16). At this point, the disciples should have recalled the many miracles they had seen Jesus do. Perhaps some of them did, but Andrew asked, “What are [five loaves and two fish] for so many?” (John 6:9). And Philip exclaimed, “It would take more than half a year’s wages to buy enough bread for each one to have a bite!” (verse 7).
Jesus called for the bread and fish to be brought to Him (Matthew 14:18). He then gave thanks for the meal, broke the bread, and gave it to His disciples to give to the crowd. Amazingly, the entire multitude was fed with that small meal. Jesus provided “as much as they wanted” (John 6:11), and “they all ate and were satisfied” (Matthew 14:20). Christ did not just meet the need; He lavished them with so much food that there were “twelve baskets full of broken pieces and of the fish” left over (Mark 6:43).Read More »
Youssef Antoun Makhlouf was born in 1828, in Bekaa Kafra (North Lebanon) to Antoun Zaarour Makhlouf and Brigitta Chidiac, a poor family. They lived in the village of Bekaa Kafra, possibly the highest in the Lebanese mountains. His father, a mule driver, died in August 1831, returning from corvée for the Turkish army, leaving his wife a widow to care for their children. Later she remarried a man who went on to seek Holy Orders and became the parish priest of the village.
From childhood his life revealed a calling to “bear fruit as a noble Cedar of Lebanon.” Charbel “grew in age and wisdom before God and men.” He had a true Christian upbringing, which had given him a passion for prayer. Then he followed his two hermit uncles in the hermitage of the St Antonious Kozhaya monastery and was converted to monastic and hermetical life.
At 23 years old he left his family village and headed to the monastery Our Lady of Maifouk monastery to spend his first monastic year, and then he went to the St Maron monastery in Annaya, where he entered the Maronite Order, carrying the name Charbel, a name of one of the Antioch church martyrs of the second century. After two years of novitiate, in 1853, he was sent to St. Maron monastery where he pronounced the monastic vows of poverty, chastity and obedience.Read More »
“How good and pleasant it is to dwell in the Heart of Jesus! Who is there who does not love a heart so wounded? Who can refuse a return of love to a Heart so loving? Amen.” ~ St. Bernard of Clairvaux